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    <title><![CDATA[Introduction to Folk Theology Transition ]]></title>
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    <description><![CDATA[<p>Follow FTT - Folk Theology Transition on YouTube, Twitter, and Facebook Studying biblical content without denominational lenses and reading scripture through the lens of it the authors. This podcast is directed towards those who struggle with reading the Bible mainly due to a lack of understanding of scripture, which is also a result of only hearing soundbites and application of biblical passages in the sermons. This channel hopes to illuminate the background of scripture, engaging with the cultural aspect to give light to what is being conveyed in the text. Hence, this channel will transition those with “folk theology“ into a “Lay theological” framework. Also, we will include weekly book readings regarding church history which will be dissected into a chapter a week. This will include topics regarding the church after the 1st century, and will survey their persecution, apologetics and refutation regarding heresy, manuscript and more!</p>]]></description>
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      <title>Introduction to Folk Theology Transition </title>
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      <title><![CDATA[Introduction to F.T.T]]></title>
      <itunes:title><![CDATA[Introduction to F.T.T]]></itunes:title>
      <description><![CDATA[<p>A brief introductory regarding the aim and focus of this channel, which is to guide ‘folk theologians’ to ’lay theologians’ by accurately engaging in scripture by studying and surveying the surrounding context.</p>]]></description>
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      <pubDate>Mon, 31 Oct 2022 13:39:59 GMT</pubDate>
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      <title><![CDATA[How to Read the Bible]]></title>
      <itunes:title><![CDATA[How to Read the Bible]]></itunes:title>
      <description><![CDATA[<p>We're back with part 3 to our series on 'How to read the Bible. In this episode, we'll be recapping some of the content covered in part 2, paying more attention to Parallelism, and Hendiadys.</p>]]></description>
      <link>https://rss.com/podcasts/folktheologytransition/2488764</link>
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      <pubDate>Sun, 25 Jan 2026 20:23:28 GMT</pubDate>
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      <title><![CDATA[Original Sin: A Romans 5 Examination ]]></title>
      <itunes:title><![CDATA[Original Sin: A Romans 5 Examination ]]></itunes:title>
      <description><![CDATA[<p>Romans 5 has been the proof text for the Western Orthodox Church (and subsequently some Protestant denominations) for the doctrine of Original Sin/Guilt. However, the Eastern Orthodox Church never held to this doctrine (and also some Protestant denominations), and has a different understanding regarding this passage.</p><p>This video will be somewhat exegetical and expository in nature as we will examine the reason for the differing interpretations between the two orthodox traditions.</p><p>It is an honour to be accompanied by Mr.</p><p>Johnathan Pritchett, the Vice President for Academics at Trinity College of the Bible and Theological Seminary, who will offer valuable exegetical insight in relation to this subject.</p>]]></description>
      <link>https://rss.com/podcasts/folktheologytransition/2481260</link>
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      <pubDate>Fri, 23 Jan 2026 20:40:32 GMT</pubDate>
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      <title><![CDATA[Blood: Old Testament usage & New Testament Fulfilment ]]></title>
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      <description><![CDATA[<p>This presentation explores how New Testament imagery regarding the blood of Jesus serves as the fulfillment of three specific Old Testament themes: covenant, atonement, and ransom. I argues that while modern readers often conflate these concepts, they functioned as distinct theological categories within the context of the Ancient Near East. Specifically, blood acted as a binding agent for communal unions, a purification ritual for sacred spaces, and a redemptive price for liberation from bondage. By examining these historical roots, the research demonstrates how the sacrifice of Christ integrates these separate functions into a single, comprehensive act.</p><p>Ultimately, the text provides a framework for understanding biblical theology through the cultural lens of sacred blood rituals.</p>]]></description>
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      <pubDate>Thu, 22 Jan 2026 23:33:07 GMT</pubDate>
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      <title><![CDATA[Covenant, Atonement, Passover ]]></title>
      <itunes:title><![CDATA[Covenant, Atonement, Passover ]]></itunes:title>
      <description><![CDATA[<p>My dissertation discussing <em>how the blood of Christ relates to three key themes in the Old Testament: Covenant, Passover, Atonement</em>. </p><p>Blood is used in these three functionary ways which doesn’t collapse into a singular theme or narrative. They are distinct as blood is used differently and should not be merged into a singular theme simply because a single element is used. </p><p>The New Testament authors draw on these distinct themes in light of the Christ event.</p>]]></description>
      <link>https://rss.com/podcasts/folktheologytransition/2478761</link>
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      <pubDate>Thu, 22 Jan 2026 23:42:58 GMT</pubDate>
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      <title><![CDATA[The Divine Council Atonement ]]></title>
      <itunes:title><![CDATA[The Divine Council Atonement ]]></itunes:title>
      <description><![CDATA[<p>There has been much debate about the atonement, which is commonly understood as what Jesus accomplished on the cross. In this video, Dr. Agnew challenges this idea and discusses what the atonement is, where it took place, and how Christ's resurrection plays a vital role in the Divine Council model of the atonement.</p>]]></description>
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      <pubDate>Sun, 25 Jan 2026 19:52:59 GMT</pubDate>
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      <title><![CDATA[The Form of God]]></title>
      <itunes:title><![CDATA[The Form of God]]></itunes:title>
      <description><![CDATA[<p>Part 1: I examines the theological debate surrounding the hymn of Christ in Philippians 2, specifically focusing on the concepts of morphe and kenosis. The investigation is whether the</p><p>"form of God" refers to the intrinsic essence of Christ or merely His outward appearance and celestial status. Scholars like Cohick argue that the text affirms Christ's divine nature, while others, such as Hellerman, suggest it denotes a visible majesty and high rank.</p>]]></description>
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      <pubDate>Wed, 28 Jan 2026 17:14:04 GMT</pubDate>
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