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    <description><![CDATA[<p>Why should you care about scholarship in the age of AI? How does academia, scholarship and doctoral training make visible the connection between larger systems and an individual? In <em>Ctrl + Society</em> two doctoral students get together every week to discuss how their classes, research, training and theory apply to the real world. </p><p><strong>Meet your hosts:</strong></p><p><strong>Anshita Singh</strong> is a fourth-year PhD Candidate in Community Psychology at the University of Virginia. Her research sits at the intersection of education, community psychology, and social-cognitive development. She examines how educational, social, and community experiences shape emerging adults’ cognitive development, particularly how they interpret inequity and decide to take purposeful action.</p><p><strong>Suchitra Harnahalli</strong> is a fourth-year PhD Candidate in German and Visual Studies at Penn State University. Her research explores spectatorship, theatricality, and revolutionary discourse in performance studies, and contemporary media. She is particularly interested in looking at how disruption functions as both an aesthetic and political strategy in performance. </p>]]></description>
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      <title><![CDATA[“Cheetos from Scratch”: A Tutorial for Tradwives]]></title>
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      <description><![CDATA[<p>This week, Suchi bought a book at an antique store in Harrisburg, and somehow we ended up here talking about making Cheetos from scratch. In episode two, we’re talking about the rise of the trad wife movement and what it looks like on the internet. We ask what brought us here, who benefits when women romanticize losing rights, and where do we go from here? Featuring themes from Foucault, sexism, and feminism.</p><p>Assigned Readings:</p><p>Woolf, Antonia, Calli Tzani, Maria Ioannou, and Thomas James Vaughan Williams. “Social Media’s Dangerous Fantasy: How the ‘Trad Wife’ Movement Fuels Inequality and Gender-Based Violence.” <em>Assessment &amp; Development Matters</em>17, no. 2 (2025): 36–41. <a target="_blank" rel="noopener noreferrer nofollow" href="https://doi-org.ezaccess.libraries.psu.edu/10.53841/bpsadm.2025.17.2.36">https://doi-org.ezaccess.libraries.psu.edu/10.53841/bpsadm.2025.17.2.36</a>. </p><p>Bower, L. J. (2025). The thorn in feminism’s side: black feminist reconceptualization and defence of #tradwives and the #tradwife movement. <em>Journal of Gender Studies</em>, <em>34</em>(7), 1037–1053. <a target="_blank" rel="noopener noreferrer nofollow" href="https://doi-org.ezaccess.libraries.psu.edu/10.1080/09589236.2024.2423198">https://doi-org.ezaccess.libraries.psu.edu/10.1080/09589236.2024.2423198</a> </p><p>Bower, Laura Jane. “Shifting the Focus Towards ‘Tradhusbands:’ A Black Feminist Examination of the Visible Tradwife and the Invisible but Integral Role of the Tradhusband.” <em>Psychology of Women Quarterly</em> 50, no. 2 (2026): 186–94. <a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.1177/03616843261442452">https://doi.org/10.1177/03616843261442452</a>.</p><p></p>]]></description>
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      <title><![CDATA[“Divija Bhasin Blocked Me?!” : Introduction and What is Theory? Research? Academia?]]></title>
      <itunes:title><![CDATA[“Divija Bhasin Blocked Me?!” : Introduction and What is Theory? Research? Academia?]]></itunes:title>
      <description><![CDATA[<p>Okay so Anshita got blocked. By an influencer. For citing extra readings.</p><p>In our debut episode, we use one very petty moment as a launchpad into some big questions: What is knowledge? How does it come to exist? What counts as research? And who decided a degree makes you the authority on human behavior; because Instagram certainly has thoughts.</p><p>Welcome to the first episode of Ctrl+Society, where we connect the dots between your For You Page and the assigned readings nobody actually did.</p><p>__________________________________________________________________________________________________</p><p>Assigned Readings:</p><p>Duffy, B. E. (2015). The romance of work: Gender and aspirational labour in the digital culture industries. <em>International Journal of Cultural Studies</em>, <em>19</em>(4), 441–457.<a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.1177/1367877915572186"> https://doi.org/10.1177/1367877915572186</a></p><p>Gershon, I. (2016). "I'm not a businessman, I'm a business, man": Typing the neoliberal self into a branded existence. <em>HAU: Journal of Ethnographic Theory</em>, <em>6</em>(3), 223–246.<a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.14318/hau6.3.017"> https://doi.org/10.14318/hau6.3.017</a></p><p>Murray, R. C. (1980). Review of <em>The credential society: An historical sociology of education and stratification</em>, by R. Collins. <em>American Journal of Education</em>, <em>88</em>(4), 488–495.<a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.1086/443519"> https://doi.org/10.1086/443519</a></p><p>Nisbet, M. C., &amp; Scheufele, D. A. (2009). What's next for science communication? Promising directions and lingering distractions. <em>American Journal of Botany</em>, <em>96</em>(10), 1767–1778.<a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.3732/ajb.0900041"> https://doi.org/10.3732/ajb.0900041</a></p><p>Skea, C. (2021). Emerging neoliberal academic identities: Looking beyond <em>Homo economicus</em>. <em>Studies in Philosophy and Education</em>, <em>40</em>, 399–414.<a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.1007/s11217-021-09768-7"> https://doi.org/10.1007/s11217-021-09768-7</a></p><p>Tsemberis, S. (1999). From streets to homes: An innovative approach to supported housing for homeless adults with psychiatric disabilities. <em>Journal of community psychology</em>, <em>27</em>(2), 225-241. <a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.1002/(SICI)1520-6629(199903)27:2%3C225::AID-JCOP9%3E3.0.CO;2-Y">https://doi.org/10.1002/(SICI)1520-6629(199903)27:2%3C225::AID-JCOP9%3E3.0.CO;2-Y</a></p><p>Wasike, B. (2022). When the influencer says jump! How influencer signaling affects engagement with COVID-19 misinformation. <em>Social Science &amp; Medicine</em>, <em>315</em>, 115497.<a target="_blank" rel="noopener noreferrer nofollow" href="https://doi.org/10.1016/j.socscimed.2022.115497"> https://doi.org/10.1016/j.socscimed.2022.115497</a></p><p>Music Credits:</p><p>Track: Disco Sunday — Audio Library Beats Group</p><p>Music provided by Audio Library Plus</p><p>Watch: <a target="" rel="noopener noreferrer nofollow" class="ytAttributedStringLink ytAttributedStringLinkCallToActionColor" href="https://www.youtube.com/watch?v=bayHm7ioBT4">• Disco Sunday — Audio Library Beats | Moder...</a></p><p>Free Download / Stream: <a target="_blank" rel="noopener noreferrer nofollow" href="https://alplus.io/disco-sunday">https://alplus.io/disco-sunday</a></p>]]></description>
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      <pubDate>Fri, 05 Jun 2026 03:05:18 GMT</pubDate>
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