A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Once we've got this chiasm under our belt we'll move on to where God tells Abraham to sacrifice Isaac as a burnt offering. Another totally perplexing passage, but you've got this! We'll use tools we already have in our backpack to figure this one out.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

The story gets darker and darker. Jacob will show his true colors. Want to bet what they are?

A free Study Guide is available. A video version of the class is available on YouTube.

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Why do bad things happen to good people?

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

We get two new tools for our backpack. And we do a deep dive into "I am YHWH" to see what God has to say about himself and his relationship with us. This gives us the backbone--the spine--the rest of the Bible will be built around. It's an eye-opening view of God.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

The Israelites are like an abused spouse. They want to be rescued, but they are terrified when their abuser gives chase. God is mighty to save--and tender as a mother with them. Even when they falter and want to return to their abuser, God gently coaxes them onward to freedom.

We take a closer look at the power dynamics that lurk beneath the surface, especially in the struggle between God and the gods of Egypt, including Pharaoh. Why did the firstborn have to die?

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Now the Israelites have a chance to hear God for themselves. I think they get more than they bargained for!

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What points are on God's Top Ten list?

We explore the Ten Commandments in Deuteronomy 5 and Exodus 20. And we find some surprises when we look at some of the questionable passages--like the one about grandchildren being punished for the sins of their grandparents.

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Nope. Isn't now, and never was that way. God is the same now and forever--loving and welcoming and wholly merciful.

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It's not what you think! If you are gay or have an LGBTQ child or loved one, do not fear. There's no bashing going on in this lesson.

In fact, as in previous lessons, we find out that God's been completely misrepresented as harsh and condemning. Can someone be gay and still be Christian? What does Jesus have to say about all this?

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The concept of clean vs unclean things is pervasive in the Hebrew Bible. The idea that some things or even people (!) are unclean and should quote “be dealt with” has led to abuse of power within the church. And it is wrong.

Jesus himself fought against it, actively resisted it, and preached against this abuse of power. The people he declared clean were the poor and marginalized and outcast, and the people he called unclean--literally “whitewashed tombs full of filth”--were the religious hierarchy. In this video we explore the concept of Clean vs Unclean.

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That's more than a pop song--it's God's call to his beloved people. This week we look at all the special celebrations God sets up to remind the Israelites of his constant concern and provision--reminding them to REST ALREADY! And making sure they are 100% certain of his love and forgiveness and complete acceptance of them.

None of it required guilt or backlashing. None of it required shame or difficult tasks. It isn't soul-searching God wants from the Israelites...it's rejoicing. He wants more than anything to see them running full tilt into his outstretched arms. And the gifts he's got for them! Wait until you hear how God would set up the economy.

A free Study Guide is available. A video version of the class is available on YouTube.

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When Moses finally gets down off that mountain he's greeted with the Israelites running amok. Fireworks ensue.

Moses pleads with God to spare the people...and God does! Aaron doesn't even lose his job as High Priest. Amazing. In this lesson we see God's holiness in its stark power, and it raises a lot of questions. Join us for the discussion as we try to understand the "Both/And" God.

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The Israelites make it to the border of the Promised Land. Moses tells them to go for it! Take the land! And they chicken out.

Then, to make matters worse, a big group of the Levites stage a coup, accusing Moses and Aaron of being power hungry. The result of the coup is not pretty. But even that fiasco isn't enough to stop the Israelites from grumbling and rebelling.

God does some incredible, amazing things--so much so that Jesus even talks about it in a secret meeting with a powerful leader. And we make some surprising connections between the seraphim of the Hebrew Bible and a story about a snake on a pole. Who knew all this was in the Bible???

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Balaam is a prophet for sale. Israel's enemies hire him to curse the Israelites and the results are hilarious. From a talking donkey to "You're fired!" this is a complete fiasco for Balaam. You can almost hear God say, "Who's your Daddy?"

Are sorcery and divination fake or real? What was Balaam's most grievous sin in this whole sorry saga? (It'll probably surprise you.) We give some thought to discernment, gifts and calling in the discussion afterwards.

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If you were leading these stiff-necked, stubborn folks, what last words would you say to them? How would you persuade them to choose good things over bad things? How would you convince them that God loves them and will care for their every possible need, if they haven't understood that already?

Moses tries everything--telling them, giving them object lessons, writing it all down, telling them to write the important stuff on their hands and their foreheads, appointing (and praying for) a new leader, and even teaching them a song! We finish the Torah, the first five books of the Bible today.

What would you write on your forehead? What have you discovered about God?

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World powers at war. Migrations of displaced peoples. And the Promised Land is caught in the crossfire.

Israel readies itself to enter the Promised Land and God shows up in a big way. In fact, the Commander of the Lord's Army shows up. I wonder who that is?

Lots of things happen in this liminal space as Israel crosses over from slavery into the land of promise. Cutting off, heaping up, spies and sex workers--it all comes together in a dramatic way as we follow the Israelites across the Jordan River.

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This class is for the skeptics in the bunch. Walls falling down when you shout at them? The sun standing still for 24 hours? Must we suspend all laws of physics? What about Biblical Inerrancy? What do we do with all this stuff?

We tackle these tough questions. There is room for everyone at the table--the skeptics and the literalists. We finish up Joshua today and get the Israelites settled in the Promised Land.

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This book is the cesspool of the Bible. And we often mistake that cesspool for being a reflection of God when it is actually a reflection of the people he was trying to communicate with. These stories are violent, earthy, and often overtly sexual--and they are in the Bible for a reason.

Join us as we explore "campfire theatre" at its best.

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It's a good thing God shows up for Israel. I'd hate to have to rely on Gideon. And, really, that's the point God is making. God often picks the weakest to be the "hero" so there is no question at all as to who is doing the saving.

Gideon is a sort of Clark Kent/Superman hero. Half the time he's timid and cautious and half the time he's a brilliant, courageous hero. His son, on the other hand, is ambitious, arrogant, and a serial killer.

As usual, the Bible takes some crazy twists and turns. This time, the question is how to know God's will for us. Gideon's answer was to "fleece" God. What do you do?

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This is one of the most difficult stories in Scripture. So it is rarely taught and most people don't even know it's in there. What do you do with child sacrifice--especially when it is done as an act of devotion to YHWH?

We don't just use one backpack tool on this tough story--we use two! And the results are startling. If you have time, stick around for the after-class discussion at the end of the video. There's some good stuff in there.

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What happens when God's call goes off the rails? We all know about Samson's long hair and Delilah's treachery, but there's a lot more to the story. The enemies du jour are the Philistines. They've been a thorn in the side of the tribe of Dan from the git-go and now the Lord's going to do something about it.

The problem is, God picks Samson as the hero this time. Why is that a problem? Because Samson is all about Samson. This week we'll see what happens when the hero is an immature hothead who thinks he's God's gift to women. And we'll talk about our own gifts and how God is using them...or not.

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From the Frying Pan into the Fire: This one is even worse than Jephthah's daughter, but don't chicken out! Put on your HazMat suit and wade in with us. We're going to add an important tool to the backpack that will help us figure this out.

There's not even a judge involved this time, so why are Chapters 17-21 in here at all? How are these stories even related? Believe it or not, we'll make sense of all of it.

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A love story. A story of courage. A new tool for our backpack. And some cool info on the origins of the Old Testament we hold in our hands today.

The discussion afterwards could best be described as "free range" -- LOL. Enjoy!

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We meet Samuel, the last judge and the greatest prophet in Israel since Moses.

This man hears God audibly.

He is a king-maker and the mouthpiece of God, and he gets more terrifying as he ages (kinda like some of the rest of us). There's a chiasm in this story but we won't be covering it in class. The details are in the Study Guide as Bonus Material in case you'd like to check it out.

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Saul, the first King of Israel, suffers from Imposter Syndrome.

The Israelites insist on a king like everyone else has. Samuel is horrified, but they insist. So the Lord himself picks out their first king, a man named Saul.

You'd think it would be happily ever after...but no. This is the Bible, after all. Saul cannot get past himself, and the wheels start to fall off the wagon pretty much right away.

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It's like every time he does something, he messes up. And every single time it has to do with disobeying a specific instruction from God. Why does Saul make this so much harder than it needs to be?

Samuel pulls no punches. He rakes Saul over the coals no matter who's watching and listening. Saul tries to save face and gets caught in his lies by Samuel. Embarrassment after public embarrassment can't be helping with Saul's Imposter Syndrome. I'm getting a little worried about where this is heading.

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Saul fights mental illness.

At first it seems like simple arrogance combined with a serious case of Imposter Syndrome, but this week King Saul develops a full-fledged case of paranoia.

David arrives on the scene and quickly becomes a national hero. Saul does not react well at all, as you can imagine.

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The answer might surprise you. The power struggle between King Saul and David is life or death. David flees Saul's court and is betrayed. Pressed to breaking point, David faces a tough choice when he catches Saul unawares. Would it be self-defense to kill Saul while he can?

Mental illness plays a surprising role this week--leading to David's escape from a Philistine ruler. The ending is not so happy for Nabal, a man whose name literally means "fool."

In the discussion we wrestle with the whole concept of revenge and what that looks like for God's people.

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The Philistines are Israel's arch-enemies. But sure enough, David joins forces with them and even marches to battle with them against Israel.

No. Really? David, as in King David? Yup.

We've got a crazy story this week with another tragic ending. This time we say goodbye to Saul, and we'll take some time in our breakout groups to think about how different the two leaders have been.

We're to a part of the Bible where the stories are told in more than one book. Sometimes they're copied from one to the other, but often the authors add additional details so it's worthwhile to read both versions. This week's parallel to 2 Samuel 2 is in 1 Chronicles 10.

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King David and King Ish-Bosheth. Commander Joab and Commander Abner. The struggle that began between Saul and David is about to bear fruit.

David continues to have a heart for the Lord, but cracks are beginning to show. He makes some big mistakes this week.

In our breakout sessions we encounter the concept of hesed--an attribute of God that is so broad and deep that it defies description. We reflect on how that impacts our relationship with God in very practical ways.

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Entitlement and privilege are a deadly combination.

I know...these folks in the Bible are over the top. They are so human! It hits painfully close to home. There are some trigger warnings this week: rape, murder, and infant death. But even in these depths, God shows up.

God does not throw us away. Ever.

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After Absalom kills his brother Amnon in revenge for the rape of his sister Tamar, Absalom flees across the Jordan. There he bides his time...convinced he is King David’s rightful heir. Through a little subterfuge, Absalom is given another chance and returns to King David’s court, only to betray him by sparking a palace coup!

The tables are turned and now David is exiled across the Jordan! Will David prevail or will Absalom retain his grip on the throne?

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David fights back against Absalom and wins, but his kingdom comes at the cost of his son’s life. David is heartbroken.

There’s a strange sequence of events as David returns to Jerusalem. He meets the same cast of obscure characters he met on the way out...wait a second...could this be a chiasm? We pull out our backpack tools to see what hidden secrets we can discover.

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After a rocky start, Solomon builds a grand and peaceful kingdom with a brand new Temple as its centerpiece. The Lord grants his wish for wisdom to rule the people and throws in massive riches and honor for good measure.

Solomon is so famous that eventually the Queen of Sheba decides she’s gotta see this for herself. Spoiler alert: She’s not disappointed.

We find out what the Israelites thought about hell and life after death (you might be shocked). And we had a very deep discussion about Wisdom -- Is Wisdom a person? Why isn't Wisdom talked about in church?

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What could possibly go wrong? Solomon has absolutely everything going for him--good looks, wealth, wisdom, everyone admires him, and the Lord picked him to be king.

But he throws it all away. No kidding. The smartest, wisest man in the world fails completely. How can this be? We hear from Solomon in his own words this week as he looks back on what went wrong.

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Solomon was the last great king of Israel. After his death, his son Rehoboam’s arrogance causes the kingdom to split into civil war. The ten northern tribes make Jeroboam king, while Rehoboam is left only with Judah and Simeon, thus fulfilling the prophecy of Ahijah.

The border between Judah in the south and Israel in the north remains fluid, moving and blending as battles rage. The battles are not just military ones, but are also fought over the people’s gods. Will the people choose YHWH or will they worship the golden calves their kings set up for them? When is God going to lose his patience with these people?

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The northern kingdom is in a state of turmoil. We’ve got a civil war within a civil war. Total chaos. Finally, Omri seizes the throne and when he dies his son Ahab becomes king.

Ahab is the worst king yet. Case in point? His wife is none other than the infamous Jezebel who starts a program of extermination of God’s prophets.

Elijah proves to be elusive. He’s a survivor. On the outside he’s fearless, but behind the scenes we see his anguish and fear and discouragement.

In this class we follow Elijah through an incredible mountaintop showdown against Jezebel’s prophets of Baal. Then Elijah faces torrential rain, wind, earthquake and fire. Which terrifying event do you think God was in? (It's a trick question)

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Ben-Hadad of Aram picks a fight with King Ahab of Israel. Ahab has virtually no military resources to respond. With his back to the wall, who does he turn to? His idols? Nope. YHWH.

But of course, Ahab is only in this for Ahab. He doesn’t do what God tells him to do. When God calls him on it, what does Ahab do? He pouts! Jezebel has to step in and prop him up.

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Not only are dates getting more solid, but we're beginning to run into historical records that corroborate biblical accounts. This commemorative monument ("stele") was set up by one of Israel's enemies--a king of Moab that we run across in this week's lesson.

The northern kingdom of Israel is slipping deeper and deeper into idol worship, and they are enticing Judah to forsake dependence on YHWH.

Desperate times call for desperate measures. God shows up in miraculous ways for even the wickedest of kings--all to try to woo his people back.

And Elisha is right in the thick of it: calling down fire, purifying poisoned waters, rescuing widows, healing generals. We’ve got some crazy powerful stuff going on here. I wonder if the people will pay attention?

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Elijah goes out with a quite literal bang, and Elisha gets a double portion of his spirit (Elijah told him to be careful what he wished for!). Elisha gives the King of Aram fits in a hilarious story that results in the Arameans slinking away with their tails between their legs.

Meanwhile in Judah, sixty years of being governed by relatively good kings comes to an abrupt end. The bloodlines of the royal families of Israel and Judah are joined, and we witness the beginning of the end of the nations.

We don't do separate breakout groups this time. Instead we stay together and use our backpack tools to figure out why a crazy story about bald heads and bears is in the Bible.

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As do her son, the King of Judah, and her grandson, the King of Israel. It's a complete rout and lots of old prophecies get fulfilled--as the story says, "Not a word the Lord speaks falls to the ground."

The thing is, though, those prophecies were like 12-14 years old. God told Elijah to do them, but he dies and apparently passes the work to Elisha, who then dawdles around before suddenly doing it all. Why is that? What does that say to us about how WE are to understand when and how to do what the Lord tells us to do?

Here's the link to the TED talk about Liquid Lead that I reference during class.

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Athaliah seizes power in Judah and kills all her own grandchildren. True story. She misses one though, due to some heroics by a gal named Jehosheba. That boy, Joash, eventually becomes king. He starts well but ends very poorly. Even Jesus calls him out 800 years later!

We say goodbye to Elisha and hello to the books of the prophets. This takes to a whole new level of understanding Scripture. You don’t want to miss this. We start with the book of Joel. He introduces the concept of “The Day of the Lord” and provides a thumbnail sketch we can use as a template to understand all the rest of the prophets.

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Israel gets Jeroboam version 2, and he's as bad as his namesake. You'd think the Lord would come down hard, right? The problem is--Israel's borders have shrunk so much it's in danger of disappearing altogether. So either the Lord will let Israel be wiped out or he'll have to let this wicked king be a victor in battle. What will the Lord choose?

We know one thing for sure--the Lord's gonna send a prophet. And guess who it is this week? Jonah! Yay! This is one of my favorite stories in the Bible. Jonah is sent to both Jeroboam and to Assyria. Crazy! This week is a ton of fun.

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Amos isn’t a prophet--nobody in his family is a prophet--but the Lord takes him from Judah and sends him to Israel to proclaim the coming disasters about to overtake Israel, Judah, and all the surrounding nations.

As long as he speaks against Israel’s enemies he is welcome company, but as soon as he starts calling Israel out, he is quickly given the boot.

In this revealing class, we’ll look at the difference between the Lord’s grievances against the foreign nations and his grievances against Israel and Judah. We’ll think about what the Lord says he wants instead of sacrifices and praise songs.

And we’ll consider the “plumb line” Amos saw. What might that be, and does it have significance for us today?

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King Uzziah of Judah is pretty proud of himself. Judah is thriving under his economic leadership. So he figures he should be more important than anyone, including the priests. He shows up with incense and crashes the Holy Place in the Temple.

Hmmm...I wonder what could go wrong here?

Israel is in complete turmoil as the kingdom changes hands three times in seven months. Into all this chaos, the Lord sends Isaiah. We take a peek at future events so we have a good frame of reference for understanding Isaiah's messages.

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What if you were attacked on all sides simultaneously? And what if the Lord showed up and said, “Don’t worry. I will protect you. Let me prove it to you.” That’s an offer you jump at, right?

But the King of Judah turns to the King of Assyria for help instead. Say, what? You think Assyria is going to protect you, when they are already poised to crush you? It's like asking the fox to protect the hen house.

The results are disastrous for both Israel and Judah. Thousands of Israelites are deported to far-flung places across the Assyrian Empire.

Don’t miss the discussion and additional whiteboard session in the second half where we dive into Isaiah’s “A virgin shall conceive” and find out it doesn’t mean what we thought it did!

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The Lord’s going to take one more shot at saving Israel, and it’s going to be a dramatic one. This time, he doesn’t just have the prophet speak the words...the Lord has him act them out.

Israel, the Lord’s chosen wife whom the Lord has wooed and protected and fed and cherished, has been hopelessly unfaithful for their entire marriage. She’s run away with idols every chance she’s gotten. So as shocking as it is, it should be no surprise that the Lord wants Hosea to act out the “state of the marriage.”

The Lord tells Hosea to find a prostitute to marry--specifically one Hosea is 100% sure will be unfaithful to him. Meanwhile, in Judah, the prophet Micah adds another prophetic voice, calling both kingdoms to act justly, love mercy, and walk humbly with God.

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When Ahaz dies, his son Hezekiah becomes king and immediately tosses all the idols out of the Temple. He calls for a renewed devotion to YHWH. Frankly, he’s looking for all the help he can get to avoid being conquered by the Assyrians.

But this first effort is a comedy of errors. Will Hezekiah decide to hedge his bets by forming an alliance with Egypt?

Things get pretty dicey, and the Lord calls on Isaiah to step up in a graphic way. This lesson needs to come with a warning label.

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Despite Isaiah going naked in warning, Hezekiah still turns to Egypt for help. Assyria pounces and Hezekiah quickly realizes his mistake.

But then the King of Assyria dares to disparage YHWH, the God of Israel. He dares to say YHWH cannot be trusted. And so, YHWH shows up. Hah!

Later, after a miraculous 15-yr life extension, Hezekiah dies and his 12 year old son Manasseh becomes king.

Manasseh is a disaster. He does it all--worshipping idols, bringing them into the Temple, sacrificing his own son. He ends up a captive in Babylon where he finds...YHWH?

We finish up with a look at the four “Servant Songs” in Isaiah, especially Ch 49 which is typically taken out of context.

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After Manasseh’s death and the assassination of the next guy in line, 8 yo Josiah comes to the throne. He follows the Lord wholeheartedly his whole life. He destroys all the idols in Judah and even whatever he can find in what used to be Israel. He destroys high places, desecrates idol altars--the whole nine yards.

But it’s pretty much only Josiah. The people show up and say the words, but their hearts are not in it. They want their idols back. And so, the Lord sends the next great prophet--Jeremiah--who will stick with the kings of Judah until the bitter end. He sees a cauldron from the north ready to flood Judah with disaster.

Jeremiah is a young, introverted man and his “call story” is one of the most dramatic in the Bible.

A free Study Guide is available. A video version of the class is available on YouTube.

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When the Book of the Law is found in the Temple and is read to King Josiah, he knows the nation is in deep trouble. He goes on a rampage cleansing all of Judah, Jerusalem, the Temple and even what used to be Israel of all the idols and high places and shrines. Then he orders a grand Passover celebration.

The problem is that it’s a top-down reform. It definitely does not reach the hearts of the people. The Lord has Jeremiah stand at the gates of the Temple and then at every gate into Jerusalem and urge the people to repent and turn to the Lord.

The Lord tells Jeremiah to stop bothering to intercede for the people. The Lord will relent only if the people themselves turn to him with their whole hearts.

A free Study Guide is available. A video version of the class is available on YouTube.

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Jeremiah is a persistent, annoying thorn in the side of the new king, Jehoiakim, and his officials. And since Jeremiah sets up his soap box in the Temple precincts, it’s not long before the priests and false prophets are out to get him.

Things get dicey when they accuse Jeremiah of treason. The Lord saves Jeremiah and his faithful scribe, Baruch, but he has no mercy on wicked King Jehoiakim.

After Jehoiakim’s death, his son Jehoiachin reigns only 3 months before being taken captive to Babylon along with all the ruling and upper classes.

We close with the famous story of Daniel and his three friends, Shadrach, Meshach, and Abednego, as they learn to navigate Babylonian language and culture.

We cover:

• 2 Kings 24
• 2 Chron 36
• Jeremiah 18-20, 25-26, 36, 45, 35, 13
• Lamentations
• Nahum
• Habakkuk
• Daniel 1

Whew! That's a lot. But don't worry--the class is still only 30 minutes long. If you stay for the discussion afterwards, we talk about a very helpful way to know whether (and how) to respond to evil in the world.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

The sages and mages of Babylon cannot tell the king his dream nor can they interpret it, so the enraged king orders them all killed as frauds. And that includes any wise-men-in-training like Daniel and his friends.

Daniel and his friends beseech the Lord God for mercy, and God gives Daniel both the dream and its meaning. This means all lives are saved and Daniel gets a big promotion.

Meanwhile in Judah, Jeremiah is still trying to make an impression on the hard-hearted, stubborn leaders. He wears a wooden yoke and gets into a confrontation with a more politically correct prophet. Letters and envoys are swapped between Judah and Babylon, with Jeremiah right in the middle of it all.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

One of the young priests in exile in Babylon is called by God to warn the people of Jerusalem of impending disaster. Which is kind of weird--Ezekiel does all sorts of object lessons there in Babylon, and his antics all have to be transmitted back to Jerusalem by mail and messenger.

Isaiah had to go naked for 3 years and Hosea had to marry a woman he knew would be unfaithful, so you know Ezekiel is in for a rough ride. This week we hear his “call story” and follow along as he acts out the events bearing down on Jerusalem.

A free Study Guide is available. A video version of the class is available on YouTube.

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The end is near. All who grieve Jerusalem’s evil have been marked with God’s mark on their foreheads. The rest, the Lord says, will be pursued by plague, famine, and sword.

In Eze 23 we meet Oholah and Oholibah and see how God views Israel and Judah in this moment in history. And now, Ezekiel sees the Glory of the Lord depart from the Temple.

It is a view of what is happening spiritually. The physical events are yet to come.

Zedekiah rebels against Babylon and allies with Egypt. Big mistake. Nebuchadnezzar sets out with his armies and then comes to a fork in the road--and finds a sign that Ezekiel put there.

In the midst of all this turmoil, Jeremiah is arrested and thrown in prison.

A free Study Guide is available. A video version of the class is available on YouTube.

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The Babylonian siege lasts about 2 ½ years. The food supply in Jerusalem completely runs out.

When the attention of the Babylonians is momentarily distracted, the Lord has Jeremiah buy a field as a sign of hope and promise that the Lord’s people will one day be gathered back home.

When all hope is lost, King Zedekiah and his soldiers sneak out through a hole in the wall but are caught by the Babylonians.

Things do not end well for Zedekiah. Most of the people are taken into captivity to Babylon, leaving only a tiny staff supporting Gedeliah, the governor set up by the Babylonians. Gedeliah is quickly assassinated, and in fear for their lives, the few remaining Jews flee to Egypt, taking Jeremiah and Baruch with them.

We cover:

• Jeremiah 32 thru 33; 39-44; 52
• 2 Kings 25
• 2 Chronicles 36
• Ezekiel 24

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Isaiah 40-66 is often called the “Book of Comfort.” It contains some of the most well-known and memorable passages in all of Scripture. Big chunks of Handel’s Messiah come from this part of Isaiah. And big chunks of our understanding of who the Messiah is comes from this section as well.

Ezekiel also has chapters of comfort. He gives a great deal of information on a Davidic king who will shepherd the people. And in this war-torn land he sees a battlefield where the dry bones of slain soldiers rise up, become enfleshed, and live again.

Ezekiel 38-39 are more End Time prophecies about the Lord showing up to defend Israel from attack. And the book ends with a very detailed vision of a brand new Temple and a redivision of the tribal lands.

A free Study Guide is available. A video version of the class is available on YouTube.

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The book of Job raises the question "Why do bad things happen to good people?" From the bizarre opening scene through the various answers given rather emphatically by Job's friends and then finally to God's voice in the whirlwind, people have combed through this book to find the answer.

And I have to be honest, most of their responses would not comfort me at all if I were in Job's situation. As you might expect, we'll take a different tack in this class. We'll apply our backpack tools to see if we can make sense of this story.

A free Study Guide is available. A video version of the class is available on YouTube.

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The book of Daniel is full of striking, extravagant stories, and we look at two of them this week. The first is the story of Shadrach, Meshach and Abednego in the fiery furnace and the second is King Nebuchadnezzar’s rather bizarre mental illness.

We see world power begin to shift as Babylon shrinks and the Medes and Persians gain strength.

In our breakout session we pause to reflect on the bizarre details in these stories, on the various parts left out or added by Jews, Catholics, and Protestants. And we’ll wonder--where do you draw the line?

A free Study Guide is available. A video version of the class is available on YouTube.

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Daniel has some pretty intense dreams and visions: a winged lion, a bear with ribs in its teeth, a leopard with four heads, and a great crushing, trampling beast with ten horns. He sees a similar vision a couple of years later, but this time it is a ram with two horns who conquers the world. It in turn is overcome by a goat with a large single horn that is broken off and replaced by four horns.

In both sets of visions, a final boastful and cruel horn arises--one that persecutes the holy people. And yet, it is not all death and destruction, for Daniel also sees the Ancient of Days and is present when the holy one enters and is given kingship over all nations and peoples and languages. Justice is meted out and time arrives for the kingdom to belong to God’s people forever.

A free Study Guide is available. A video version of the class is available on YouTube.

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So-called King Belshazzar is full of himself. He has no respect whatsoever for God. But when he dares to drink from the vessels stolen from the Temple, a disembodied hand inscribes mysterious words on the wall. He does not know it yet, but these words spell the end of his kingdom.

Daniel survives the change of regime. He’s elderly now, but he quickly becomes an invaluable advisor to the new Median/Persian government. This, of course, makes him some bitter enemies who cause Daniel to be sentenced to immediate execution.

We get our first glimpse of the Apocrypha as we compare the Sunday School standard version of Daniel in the Lions’ Den with the Apocryphal story of Bel and the Dragon.

A free Study Guide is available. A video version of the class is available on YouTube.

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The news isn’t exactly what Daniel is expecting, but it is great news nevertheless. Gabriel ends his news with some rather alarming predictions about the Messiah and the end times. We’ll take a look at the “70 Sevens” and see how we might make sense of them.

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In a surprise move, Cyrus the Great decrees that any exiles who wish to may return to Jerusalem to rebuild the Temple. He orders exiles staying behind to contribute gifts towards the effort, and Cyrus himself sends gold and silver from the treasury.

Meanwhile, in Babylon, Daniel is visited by an angel who gives him a detailed account of the future. The prophecy is so detailed that we can match it up exactly to historical events until about 165 BCE, then the wheels fall off the wagon.

Did Daniel’s prophecy morph to the more distant future at that point? Was his original prophecy overwritten with historical detail and recorded around 165 BCE, leaving the rest of the prophecy untouched?

A free Study Guide is available. A video version of the class is available on YouTube.

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After the set-up of the timeline in the “70 Sevens,” the angel goes on to explain to Daniel a series of wars and intrigue between a King of the North and a King of the South. All of the details fit perfectly with what happens historically between Antiochus IV Epiphanes and Egypt--until the time Antiochus dies.

Then the events no longer match up to history. Even before that, the wording in Daniel begins to wobble between the time of these kings and the End Times. There are several clear End Time markers in the text, including prophecy about resurrection and judgment and the afterlife.

In our breakout groups, we take a look at how beliefs regarding the afterlife morphed over the biblical period and we think about these influences on God’s people.

A free Study Guide is available. A video version of the class is available on YouTube.

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The newly returned exiles start off by building an altar for their future Temple and beginning sacrifices and feast days. But they and their leaders, Joshua and Zerubbabel, run into stiff resistance laying the foundation of the new Temple in Jerusalem. The opposition delays them for years.

When they do lay the foundation, they have a huge celebration, but the size of the new Temple’s footprint is so small and pathetic the elders actually weep in sorrow. Joshua and Zerubbabel are clearly discouraged. But the Lord sends the prophet Zechariah with magnificent words of encouragement that have reverberated through the ages.

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Zechariah has three more visions (including one of a huge flying scroll) and then the Lord tells him to make some crowns. He’s to put one of them on the High Priest Joshua.

Zechariah’s encouragement helps Zerubbabel and Joshua press on. The last bastion of resistance falls, and the Temple is finally completed. What a celebration they have! We finish Zechariah--diving into his important End Time prophecies, looking for themes and searching out the heart of the Lord.

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There’s more to the story than this, of course. There are reasons this story is in the Bible. There are reasons it has stood the test of time. We uncover hidden meanings and use our backpack tools to break open the overarching chiasm that reveals the central message of the book.

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The Israelites have run amok in the 60 years since the Temple was rebuilt. King Artaxerxes sends Ezra, a renowned scholar, a priest, and a gifted teacher, to Judah and Jerusalem to teach all the people the Law of Moses. Ezra is horrified when he finds the Israelites have intermarried with the local people and have fallen back into idolatry.

His teaching and prayers ignite a revival among the Israelites, and the foreign wives are sent away. It only takes another 10 years or so, however, for the Israelites to fall away again. And in all this time they’ve not even started rebuilding the walls of Jerusalem.

Nehemiah, the king’s wine taster, begs King Artaxerxes to send him back with the financial support and authority he needs to rebuild the walls. And the king agrees! Despite intense local opposition, the walls are rebuilt and Ezra again inspires the people to renew their vows to the Lord. Sacrifices, feasts, and tithes are all renewed, and we leave the story as Nehemiah is recalled by King Artaxerxes.

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While Nehemiah is away at the court of King Artaxerxes, things fall apart. Levites and other temple workers don’t get paid, the people work on the Sabbath, and they marry foreign wives--again.

The prophet Malachi calls them all to task, reminding them that their actions matter and that YHWH is very, very real. The Lord speaks words of warning but also of tenderness: “Test me in this. Bring me your firstfruits and see if I do not open the storehouses of heaven to you!”

Nehemiah returns to find everything in shambles. He sets everything right and does it all, not with an eye to the approval of Israel, but with an eye to finding favor with God.

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There follows an incredible tale involving an angel in disguise, hidden wealth, inexplicable blindness, death wishes (two of them), a demon king (!!), a sudden marriage, and a happy ending. Hang on for a wild ride!

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Asking God to bless her in her deceit, she enters the enemy camp with nothing but her handmaid and a bag of food. Is her deceit blessed by God? Good question. She does, in fact, deliver Israel from the hands of General Holofernes. We’ll give some thought as to what parts to take away and what parts we should perhaps leave behind.

A free Study Guide is available. A video version of the class is available on YouTube.

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In some passages, she is omniscient and all-powerful, the very image and breath of God, while in other passages she is quite clearly a created being (albeit the very first created being). In this class we explore these passages and compare them to similar passages in the Proverbs of the Hebrew Bible as well as passages in the New Testament.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

After 40 years of infighting, the world settles (more or less) into four major kingdoms: Macedonia, Thrace, Egypt, and the Seleucid Empire. Judea (named Palestine by the Romans who were themselves a rising world power) is fought over by Egypt and the Seleucids. The Seleucids eventually win.

As the story of the Maccabees opens, the high priest has become a political appointee of the Seleucid king. It is a position of power that goes to the highest bidder. Prepare yourself for a whirlwind of politics and intrigue. 1&2 Maccabees overlap, so refer to the Maccabees Chronology to guide your reading.

A free Study Guide is available. A video version of the class is available on YouTube.

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Things are about to get bad. The High Priest Menelaus goes to Antioch and instigates murder and bribery. He gets caught, but he uses his ill-gotten riches to make the charges roll off his back. Antiochus IV Epiphanes attacks Egypt and is humiliated by the Romans.

Enraged, he vents his anger on Jerusalem. After ransacking the Temple (with the help of the high priest!) and setting up “the abomination that causes desolation,” he returns to Antioch where he begins an aggressive campaign to Hellenize his empire. And that spells disaster for the Jews.

Forced to worship the Greek pantheon and desecrate all that is holy to Israel, many Jews forsake their faith rather than face torture and death. But many others would rather be martyred than renounce YHWH. One family in particular, the Hasmoneans, fight back hard. The father, Mattathias, is a local priest. He has five sons, one of whom is Judas Maccabeus. Judas the Hammer.

Here come the Maccabees!

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Mattathias dies, leaving his son Simon as head of the Hasmonean family and his son Judas Maccabeus as leader of the army--a euphemism for a force of about 6K. Judas and his men rely on God and shrewd tactics. They fight a classic guerrilla war, consistently outflanking, outmaneuvering, and outsmarting Seleucid forces ten times larger.

More fighters join the resistance. Finally, after three years of fighting, they are able to beat back the Seleucids, leaving only a garrison ensconced in the heavily fortified citadel near theTemple. Judas and his men find the Temple in shambles and set about to repair it.

Finding only one day’s worth of untainted oil, they begin an eight-day celebration, and the oil burns without ceasing. It’s a miracle, the very first Hanukkah!

1&2 Maccabees overlap, so refer to the Maccabees Chronology to guide your reading.

A free Study Guide is available. A video version of the class is available on YouTube.

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After the death of Antiochus IV Epiphanes, Lysias gains control of the Seleucid Empire, at least while Antiochus V is a boy. But Lysias is an interloper with no real claim to the throne. He is challenged by both Demetrius I Soter of the Seleucid line and another pretender to the throne, Alexander Epiphanes (Balas).

One thing leads to another, and even the reigning Egyptian Ptolemy gets in on the power struggle. And who’s caught in the middle? The Maccabees, of course.

This class has plenty of intrigue and plot twists, but what it does not have is any theology, so we don't have any questions in the Study Guide. We’ll spend the entire class time getting from where we are in 163 BCE to Herod the Great and the time of Christ. It’s quite a ride.

1&2 Maccabees overlap, so refer to the Maccabees Chronology to guide your reading.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Palestine slides into civil war as various Hasmonean factions fight for power. Finally, both sides appeal to Rome. Big mistake. General Pompey marches on Jerusalem and in 63 BCE, Judea falls to Rome. Palestine loses its independence, and Herod (the Great) is made king by the Romans.

A free Study Guide is available. A video version of the class is available on YouTube.

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God has far more humble plans. God sends the Angel Gabriel with a surprise announcement for an elderly couple. God's idea of preparing the way of the Lord looks nothing like what Herod might imagine.

Our discussion focuses on John 1 and the idea of Jesus as the Word (“Logos”-- a word heavily associated with reason in the Hellenistic culture). What is this saying about reason and faith and Jesus?

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Joseph, Mary’s betrothed, is told in a dream that Mary’s pregnancy is indeed an act of the Holy Spirit so despite his misgivings, he goes ahead and marries her. Both Matthew and Luke see these events as fulfilling ancient prophecies.

We take a look at those prophecies and discover that things are not always as they seem!

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When the time comes for Jesus, the firstborn, to be devoted to God and for Mary to be “purified” after childbirth, the little family troops into the Temple carrying the required birds for sacrifice. There they are met by a dying man with some astounding words of prophecy.

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Matthew gives us the story of the Magi and of the resulting Slaughter of the Innocents by Herod. He tells us how Joseph, Mary, and Jesus flee to Egypt to escape the killing frenzy. They only return when Herod dies.

Luke gives us the tiniest glimpse into Jesus as a preteen--sassing his mom.

And throughout it all Matthew roots the story firmly in subversive messianic prophecies.

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The voice in the wilderness preparing the way for the Lord. The one preparing the people for the Lord’s coming. There’s all sorts of political turnover, in both the local Roman government and in the office of the high priest.

It is a time of unrest. And John the Baptist is definitely a loose cannon. He’s wild and untamed and he shouts at the religious leaders.

But his message for the people is one of tenderness and care, and crowds make daily treks out to the desert of Judea to hear him and be baptized. And soon, Jesus himself comes to be baptized. Why?

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We pull out our backpack tools to answer these questions. Opinions aren’t what we’re after; we want something more objective. Our investigation yields fascinating insights into the purpose of miracles, the tests we set up for God, and the lure of power.

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The first person he explicitly tells that he is the Messiah is a woman--and she’s not even a Jew!

Things are moving quickly--perhaps more quickly than Jesus is prepared for. Then disaster strikes. His cousin, John the Baptist, is arrested. Will Jesus be next? How will Jesus respond?

We cover

John 3:22-36; 4:1-42

Matthew 4:12-17

Mark 1:14-15

Luke 3:19; 4:14-15

A free Study Guide is available. A video version of the class is available on YouTube.

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When Jesus goes back to his hometown and teaches in the synagogue, he makes it clear that he’s the Messiah and that God intends to bless everyone, not just the Jews. That just about gets him killed, and he’s hardly gotten started yet!

We cover

• John 2:1-12; 1:37-51
• Luke 4:16-30; 5:1-11
• Matthew 4:18-22
• Mark 1:16-20

A free Study Guide is available. A video version of the class is available on YouTube.

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Miracles are billboards from God saying, “Believe what Jesus is telling you!”

The people may not all believe, but the demons and unclean spirits certainly do. We talk about this difficult terminology.

We cover

• Matthew 4:23-25; 8:1-4,14-17; 9:1-17
• Mark 1:21-45; 2:1-22
• Luke 4:31-44; 5:12-39

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

With one hand he heals and encourages the people until he's dropping from exhaustion, and with the other hand he absolutely skewers the religious leaders. You don't want to argue Scripture with Jesus! He runs circles around those know-it-alls. He embarrasses them so badly they begin plotting to kill him.

And it's all to bring us the good news that God will not judge us. Jesus refuses to accuse us. We are already living eternal life in the pleasure of God. Already. Even back then, before Jesus was crucified.

We cover

• Matthew 12:1-21
• Mark 2:23-28; 3:1-12
• Luke 6:1-11,17-19
• John 4:43-54; 5:16-47

A free Study Guide is available. A video version of the class is available on YouTube.

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The Sermon on the Mount and Luke’s similar collection called the Sermon on the Plain are Discipleship 101 as taught by Jesus. We'll spend four weeks digging into this gold mine. But first, we'll do a bird’s-eye view of the material to see if we can identify major themes. (We can!)

We cover

• Matthew 5:1-7:29; 19:4
• Mark Mark 3:13-19; 10:1
• Luke Luke 6:12-16, 20-49

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

But we can’t fake it. We have to start by dealing with our junk, specifically our anger and our lust. We also hear Jesus’ teachings on adultery and divorce in this class.

We cover

• Matthew 5:13-32; 19:1-12
• Mark 10:1-12
• Luke 12:57-59

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

He gives lots of examples and they seem to center around learning to be humble, laying down our pride, and holding our possessions with an open hand. He says we cannot trust both God and money. And Jesus extends that humility into our relationships with others. We talk about what it means to “turn the other cheek.”

We cover

• Matthew 5:38-48; 6:1-8,16-21,24; 7:13-23
• Luke 6:27-36

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

And he reminds us that we actually cannot control much at all, so it’s better to take things one step at a time and trust God with the outcome. At the end we circle back to the beginning and look more closely at the Beatitudes.

We cover

• Matthew 5:3-12,33-37; 6:9-15,25-34; 7:1-12
• Luke 6:20-26,37-49

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Then we notice a special literary device called an “intercalation” where one story is inserted in the middle of another one. We set the two stories in conversation with each other and together we are able to make sense of Jesus’ seeming rejection of his own family and the scribes’ accusation that Jesus is acting through the power of Satan.

There’s another healing after that and then, for the first time, Jesus raises someone from the dead.

We cover

• Matthew 8:5-13; 9:32-34; 12:22-37, 46-50
• Mark 3:20-35
• Luke 7:1-17; 8:19-21; 11:14-23

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Jesus teaches the people using parables. His disciples aren’t sure this is the most effective way to teach and they challenge him on it. Jesus has a very interesting answer.

Then we meet the women. Not just any women, but disciples, part of Jesus’ inner circle. Who knew?

We cover

• Matthew 11:1-18, 13:1-23;
• Mark 4:1-20;
• Luke 7:18-50; 8:1-15

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Jesus says not to worry about separating the evil from the good. That gets you dangerously close to being judgmental. He says God will take care of evil when the time comes. And in the meantime, we should pay close attention to the weights and measures we use. How we weigh things out for others is exactly how it will be weighed out to us.

We cover

• Matthew 8:23-27, 10:26, 13:24-52;
• Mark 4:21-41;
• Luke 8:16-18, 22-25, 13:18-21

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

That’s been a theme with Jesus--asking folks if they want to be healed, giving them agency in their own healing, and always pointing them to God. We also talk about eternal torment in this class. Yikes! We look at all the places in the New Testament where this term is used, and we discover some surprising things.

We cover

• Matthew 8:28-34, 9:18-26
• Mark 5:1-43
• Luke 8:26-56

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

So it makes sense that he skips a lot of Jesus’ more mundane daily teachings and healings and he adds in several stories that simply aren’t found in the other gospels. We make sure to stay aware of John’s particular lens as we read his account.John’s story of the man born blind leads us to a deep dive into the concept of judgment--what it means in Jesus’ world and what it seems to mean to Jesus.

We cover John 9:1-41, 10:1-21

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

But he’s not sending them for a well-earned rest. No, he’s sending them to spread the Good News, and he gives them the jurisdiction to heal all sorts of inner and outer illness, including raising folks from the dead!

His instructions are more than a little scary and have implications for us as Jesus-followers.

We cover

• Matthew 10:1-36, 40-42; 13:53-58; 14:1-12
• Mark 6:1-29
• Luke 9:1-9

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Then he walks on water, scaring his disciples half to death. But even scarier than that, he starts talking about how anyone who follows him must eat his flesh and drink his blood. What do we do with that?

We cover

• Matthew 14:13-36
• Mark 6:30-56
• Luke 9:10-17
• John 6: 1-59

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Hah! They get a lot more than they bargained for when Jesus answers. In fact, after excoriating them and calling them a brood of vipers,

Jesus and his remaining disciples need to lay low in Gentile country. But his reputation precedes him, and Jesus has a fascinating exchange with a Gentile woman who refuses to be cowed by this Jewish prophet.

We cover

• Matthew 15:1-28, 23:13-39
• Mark 7:1-30 Luke 11:37-54
• John 6:60-70

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

We also examine the “sign of Jonah” from a little different angle. It is in this passage that Jesus first uses the word “ekklesia”--later translated as “church.”

We cover

• Matthew 12:38-45; 15:29-39; 16:1-20
• Mark 7:31-37; 8:1-30
• Luke 9:18-21; 11:29-32; 12:1-3

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Uh, nope. The disciples aren’t ready to hear that. Jesus is the Messiah king who’s going to crush Israel’s enemies, right? Is that what “rise again” means?

Jesus tries twice to convince the disciples he’s about to die. Doesn’t work.

Peter, James, and John see Jesus start to glow. They see Elijah and Moses talk to him. They hear God say, “This is my beloved Son, listen to him!” Still, they do not understand.

We cover

• Matthew 10:32,37; 16:21-28; 17:1-23
• Mark 8:31-38; 9:1-32
• Luke 9:22-45

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

The disciples are proud of their accomplishments after they do some serious flexing in the neighboring villages. Jesus warns them to be sure they’re proud they are known by God rather than proud of the things God does thru them. I don’t think the disciples quite get that memo.

A big-shot lawyer asks Jesus a trick question about what it takes to get eternal life. The answer is what we call “the Greatest Commandment,” and Jesus illustrates it with a story about a Samaritan--a Samaritan who has compassion on a Jew.

We cover

• Matthew 8:18-22; 11:20-30; 18:1-5; 22:34-40
• Mark 9:33-41; 12:28-34
• Luke 9:46-62; 10:1-28

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

He’s worried that the religious leaders are getting it wrong. He thinks there’s a good chance Jesus is exactly who he says he is. Jesus talks to him of being born a second time, wind that cannot be seen, the judgment and verdict of God, and…snakes?

We cover

• Matthew (6:22, 25-34 reprise); 10:29; 12:43
• Luke 10:29-42; (11:1-13 reprise); 11:24-28, 33-36; 12:22-34

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

esus teaches them what to do when they hurt each other. And he tells a parable to help them remember that when bad things happen to someone it’s not because the people involved are worse than anyone else. Good to know.

We cover

• Matthew (5:21-26 reprise); 10:19-21,26-34; 18:15-20
• Luke 12:1-59; 13:1-9

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Jesus’ life is in serious danger. He’s got to go to Jerusalem for Sukkot, the Feast of Tabernacles, but he must play it smart. He needs to stick to the big crowds, but his brothers (mocking him) urge him to show himself to the world!

We catch up with him when he finally does surface in Jerusalem. He’s causing all sorts of confusion. Is this the Messiah? It can’t be--he’s just an uneducated country bumpkin from Galilee.

We cover

• Luke 13:10-30
• John 7

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

First they try to get him to choose between compassion or the very clear Law requiring death for adulterers. They catch a woman in the act of adultery, drag her to Jesus and force him to choose. What do you think he chooses?

Jesus completely loses patience with them. The whole rest of the chapter is an “in your face” argument in which Jesus tells the religious leaders that they do not even know God! He winds up telling them, “Before Abraham was born, I AM!”

Those are definitely fighting words. They pick up stones to kill him immediately.

We cover John 8.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

What he says in reply nearly gets him stoned. Again.

Jesus is the guest of honor at a hoity-toity Sabbath meal with high-ranking lawyers and Pharisees. I bet you can guess that Jesus says some pretty uncomfortable things to them, and he does it with parables.

Jesus is down to his last few months. He’s got to get his points across in a way these folks will remember.

We cover

• Matthew 22:1-14
• Luke 14
• John 1:9-18; 10:22-42

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

The most famous of these is the story of the prodigal son. As with most parables, there’s more to it than you might remember from childhood stories. Jesus follows this with a really crazy parable directed at the disciples, where he tells them to be more like a dishonest manager. Say, what?!?

We cover

• Matthew 18:10-14; (6:19-24 reprise)
• Luke 15; 16:1-15

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Then he talks about how serious it is when we lay traps for other people and for ourselves. This is apparently a VERY big deal to God, with roots all the way back in the Hebrew Bible. Jesus ties it all to the importance of forgiving each other.

We talk some more about life after death vs. life now. There’s a lot of meat in here.

We cover

• Matthew (5:17-20 reprise); 18:6-9, 21-35
• Mark 9:42-50
• Luke 16:16-31, 17:1-4

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

He warns the disciples not to be proud. He reminds them they are just doing their job. They must not be like the self-righteous Pharisee who prays out loud that he is so thankful he’s not like the sinners in the room!

In fact, Jesus says it is people like the widow who are “elect” and people like tax-collectors who humble themselves to pray for God’s mercy who are “justified.”

This is the first time we encounter these terms, so we begin to unpack some of the baggage many Christians carry over this.

We cover

• Matthew 19:13-30
• Mark 10:13-31
• Luke 17:5-37; 18:1-30

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

There’s just one problem--they have to catch him alone, away from the crowds who increasingly believe he is the Messiah. Jesus calls his disciples aside to give them the bad news (again) that he will die soon.

They, like the people, still have trouble believing it. The mother of two of the disciples even asks Jesus to be sure to give her sons places of honor as soon as he gets to be King.

We cover

• Matthew 20:17-28
• Mark 10:32-45
• Luke 18:31-34
• John 11:1-54

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

He tells his disciples, “Don’t resent the blessings of others. Just do your job.” Then he heals a blind man or two--or rather, their own faith heals them.

We wind up this class series with the story of Zaccheus--one of the most amusing stories in the New Testament.

We cover

• Matthew 20:1-16, 9:27-31; 20:29-34
• Mark 10:46-52
• Luke 18:35-43; 19:1-10

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Jesus knows the time has not yet come for these things to happen. He tries to prepare the people (and his disciples) to be faithful servants and workers even if the time grows long. To illustrate he tells what happens when the Day finally comes and the just are rewarded and the unjust are condemned to eternal, fiery torment with the devil and his angels.

What do we do with that? How does that fit with Jesus’ other teachings?

We cover

• Matthew 25:14-46
• Luke 19:11-27

Plus lots of prophecies from the Hebrew Bible:

• Isaiah 2:3-4; 4:2-4; 11 (excerpts); 24:21-22; 65:17-25; 66:15-20
• Jeremiah 30:7-8
• Joel 2:23ff; 3:12-14
• Micah 4:6-7
• Zechariah 12:10; 14 (excerpts)
• Zephaniah 1 (excerpts); 3:8-20

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Jesus is, of course, the Messiah--even the stones under his feet know that. But Jesus knows the people have misunderstood and he weeps over their missed opportunity for peace.

We’ve got another intercalation today! Our backpack tools yield surprising fruit once again.

We cover

• Matthew 21:1-22; 23:37-39
• Mark 11:1-25
• Luke 13:31-35; 19:28-48
• John 2:13-17; 12:12-19

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

He talks about being a grain of wheat, dying so that it might bear fruit. He talks about two sons, noting that doing what the Father asks is more important than just saying you’ll do it. He talks about holding your life and your money loosely--giving what belongs to God to God. And he talks about wicked, greedy vinedressers who rent a property and then kill the owner’s son when he comes to collect the fruit.

Jesus knows what is about to happen to him. And this week we get a glimpse into how he is facing it.

We cover

• Matthew 17:24-27; 21:23-46; 22:15-22
• Mark 11:27-33; 12:1-17
• Luke 20:1-26
• John 2:18-25; 12:20-50

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Then Jesus sits his disciples down and tells them straight up how bad the situation is. They can expect to be beaten and killed. Jerusalem will be destroyed. Then the Day will come when the “Son of Man” comes in power.

It’s a lot to take in. Jesus tells them he doesn’t know when it will happen--they simply need to be prepared and keep their eyes peeled.

We cover

• Matthew 22:23-46; 23:1-12; 24:1-35; 25:1-13
• Mark 12:18-44; 13:1-37
• Luke 20:27-47; 21:1-38

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

It is while they are eating this meal that Jesus passes around some unleavened bread and calls it his body, broken for them. And he has them all drink from a cup of wine calling it his blood, being poured out for many.

Judas is unable to bear it any longer. He leaves to betray Jesus.

We cover

• Matthew 26:1-29
• Mark 14:1-25
• Luke 22:1-23
• John 11:55-57; 12:1-11; 13:1-30

A free Study Guide is available. A video version of the class is available on YouTube. More info at EversBibleClass.com.

But Jesus tells him, “You’ll disown me three times this very night.” Even though they cannot come with him, Jesus tells the disciples they know the path.

The words Jesus uses to explain all this are based on the "patronage model" of relationship that was prevalent throughout the Roman Empire. We use this lens to unpack some of Jesus’ words.

Then he says, “Don’t worry. I will come back, and in the meantime, my Father will send another Paracleton to you--the Spirit of Truth, the Holy Spirit--to be with you forever. This Paracleton will teach you all things, and will remind you of all I have said.”

We cover

• Matthew 26:33-35
• Mark 14:29-31
• Luke 22:31-34
• John 13:31-38; 14:1-31

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

• I am in the Father. You are in me. We have to all stay together.
• You can do this even though I am about to go where you cannot see me anymore.
• Love each other just like I have loved you.
• If you do this, the world will hate you and persecute you.
• But don’t worry, I’m sending you a helper, an advocate--the Spirit of Truth (the Holy Spirit) to guide and teach you.
• And always, always, know you can ask me for anything you need as you go along and I will give it to you, for the Father has given me everything and I freely give it to you.
• Be at peace in this.

And then he prays a blessing over his beloved friends.

We cover John 15, 16, 17.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Jesus prays in agony, wrestling with his feelings about his torture and crucifixion. This is not where he wants to go.

Meanwhile, Judas Iscariot has alerted the religious leaders where Jesus can be found, and they send a contingent of soldiers to arrest him. Jesus stops the ensuing violence and is taken to his trial at the hands of the religious elite.

It is here, finally, that he tells them openly that he is indeed the Messiah, the Son of God. Peter, in fear for his own life, denies ever even knowing Jesus. When the rooster crows he is overcome with remorse, remembering that Jesus had told him he would fail in this exact way this very night.

We cover

• Matthew 26:30-32; 36-75
• Mark 14:26-28; 32-72
• Luke 22:24-30; 35-71
• John 18:1-27

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Pilate can’t find any reason to crucify Jesus, but upon discovering he’s from Galilee Pilate sends him to Herod Antipas, the ruler of Galilee, who is in Jerusalem for the Passover. Herod can’t get a thing out of Jesus either.

Meanwhile the religious leaders are whipping the crowd into a frenzied, bloodthirsty mob. When the religious leaders tell Pilate, “He has declared himself King, and if you do not sentence him you are no friend of Caesar’s!”

Pilate is backed into a corner. He must quell this riot. He must be seen to support Caesar. So he acquiesces and condemns Jesus to death by crucifixion.

We cover

• Matthew 27:1-31
• Mark 15:1-20
• Luke 23:1-25
• John 18:28-40; 19:1-15

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

As Jesus dies, he mumbles the first line of Psalm 22, “My God, my God, why have you forsaken me?” It sounds like God has withdrawn himself from Jesus in his hour of greatest need, but using our backpack tools we discover this is not the case at all!

We cover

• Matthew 27:32-56
• Mark 15:21-41
• Luke 23:26-49
• John 19:16-30
• Psalm 22

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

But when the soldiers get to Jesus they don’t break his legs because he’s already dead. This makes a lightning connection in John’s mind with the Passover lamb whose bones must not be broken.

Jesus is quickly entombed and as far as we know, nothing else happens until he is resurrected on Sunday morning. So why do people think Jesus went to Hell in the meantime?

We cover

• Matthew 27:56-66; 28:1
• Mark 15:42-47; 16:1-4
• Luke 23:50-56; 24:1-3
• John 19:31-42; 20:1, 11-17

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

We look at each one in turn, noticing Mark’s abrupt ending, Matthew’s guards, Luke’s walk to Emmaus, and Peter’s raw responses.

We look at “The Great Commission” in Matthew, the “Ascension” in Luke, and read two different versions of how the disciples receive the Holy Spirit in power. And these aren’t the only differences--Jesus’ resurrected body is definitely different.

We cover

• Matthew 28:2-20
• Mark 16:5-8
• Luke 24:4-53
• John 20:2-10, 18-31; 21

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

The short answer is no. We take a moment in this first class to look at how the books of the New Testament were chosen--who chose them and why they chose the ones they did.

Then, as we begin the story, we catch up with the disciples. Peter is emerging as a leader. They are a person short, so we listen in as they choose a replacement for Judas.

We cover Acts 1.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

It’s been a crazy week, and now the big festival of Pentecost is here. The believers are gathered in a house when suddenly they hear a mighty wind and what seems like flames of fire descend on their heads. They are filled with words they do not know but cannot keep inside.

As they spill out into the streets, praising God in foreign languages, people from all over the Roman Empire understand them! And this is just the beginning.

We cover Acts 2-3.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Meanwhile, the believers, who have gone from a small group of 120 to more than 5000, are pooling their resources. The rich give enough that everyone has all they need. But then, one married couple decides to keep a little extra for themselves. It does not go well.

We cover Acts 4:1-5:11.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Stephen’s words at his trial take us on a flyover of the story of Israel. His words are worth hearing--both for their content and to honor his courage.

We cover Acts 5:12-7:60.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Often the angel of the Lord appears as an important man, but sometimes it is just an audible voice. Either way, it is always a significant event. So why did the angel of the Lord orchestrate a meeting between the disciple Philip and the treasurer of Ethiopia who had traveled 2300+ miles to Jerusalem?

We cover Acts 8.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

He is passionate about stamping this threat out, and we find him on the road to Damascus with orders in his pocket giving him the authority to capture both men and women and bring them to trial.

Saul’s plans go awry when Jesus shows up in a blinding light. The world, and Christianity itself, will never be the same.

We cover Acts 9.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Jews aren’t supposed to associate with, go in the houses of, or eat with Gentiles such as Cornelius. But the Lord tells Peter to do all these things. Peter’s choice shifts Christianity for all time.

We cover Acts 10-12.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Along the way they meet with great success and with great hardship. John Mark throws in the towel, but Barnabas and Saul persist. Gradually, Saul begins to take the leadership role and from this point on is called by his Roman name: Paul.

A near-death experience leaves its mark on Paul for the rest of his life, including what he later calls his “thorn in the flesh.”

We cover:

• Acts 13-14
• 2 Corinthians 12:2-10

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Even Peter and Barnabas are swayed, but Paul is horrified. He calls Peter out, and Peter returns to Jerusalem. The believers in Antioch cannot decide what to do, so they send Paul and Barnabas and others to Jerusalem to consult the leaders there.

Meanwhile, Jewish believers are making the same case for circumcision to the new believers in Galatia. Paul writes the Galatians a letter, warning them not to fall for this.

We cover

• Acts 15:1-35
• Galatians 2:1 thru 3:22

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Interesting idea and we look to see if his argument holds water linguistically. His point is that God’s covenant of blessing and grace preceded the Law!

He tells them the Law was simply put in place to act as a guardian until the coming of Jesus. And he doubles down by saying those under the Law are slaves like Hagar’s child, Ishmael, while those under grace are free like Sarah’s child, Isaac.

These are strong words, worth looking at a little closer.

We cover Galatians 3:23-6:18.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Barnabas takes J-M and sets sail to Cyprus, while Paul teams up with Silas and heads towards Galatia by land where they check up on the new churches there.

On their travels, Paul has a vision of a man begging them to come to Macedonia, so they head there straightaway. They find open hearts in Philippi, especially in Lydia, a wealthy businesswoman, and they stay there until Paul loses his temper and gets them in trouble with the authorities.

We cover Acts 15:36-16:40.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

This time when trouble hits, they have to split up. Silas and Timothy remain in Berea while Paul is taken to Athens. He has a crazy encounter with the famous Areopagus and then heads to Corinth where he gets a job while he waits for Silas and Timothy to join him. Together they establish a new church of believers in Corinth.

But Paul is worried. Frightened even.

We cover Acts 17; 18:1-18 (and Psalm 91 in the discussion).

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

When Timothy returns with news that the Thessalonians are thriving, Paul bursts with relief. He sits down and immediately pens a letter to them. And in this letter some of Paul’s theological petticoats begin to show.

In this class we focus on his assertions that Jesus will come “with the holy ones” and that Jesus will “rescue us from the coming wrath.”

We cover 1Thess 1; 2:17-3:13.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Then Paul addresses the elephant in the room--the fact that believers, including some of the Twelve, are dying! Where is Jesus? Why hasn’t he come back?

Paul’s answer is, “He is! Any minute now. And the dead will rise to be with us to meet him. But things are not going to go well for unbelievers. Their ruin will fall on them unexpectedly.”

In our breakout groups we wrestle with what happens to unbelievers and where it is that we should stand in all this.

We cover

• 1Thess 2:1-16, 4:1-5:27
• Acts 18:18-22.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

On the way they either establish or visit many churches, including the seven listed in Revelation. Paul will end up staying in Ephesus for three years. His ministry is powerful there, but as news comes to him about his other churches he dashes off letters--sometimes letters of praise, but mostly letters of correction. We hit the first set of letters today.

We cover

• Acts 18:24-19:10
• 1 Corinthians 1-2; 5:9; 16:12

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

There is an overlay of puffed-up, prideful self-importance that is endangering the church. Everyone is all about themselves--and the more extreme they can be, the better.

Paul isn’t having any of it! He absolutely sticks a skewer into their pride over someone who is sleeping with his father’s wife. Paul says, “Not even the unbelievers think that’s a good idea!”

We spend our breakout time talking about Paul’s recommendation that they immediately expel this person from their midst.

We cover 1 Corinthians 3-5.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

There is a strong divide within Christianity over how to interpret this passage. We try to do it carefully and respectfully, using historical context and linguistic context as well as taking a look at the witness of the prophets in the Hebrew Bible.

Above all, we consider the words of Jesus and his advice to “look at the fruit.”

We cover 1 Corinthians 6:1-11.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Paul focuses on the physical body in this part of his letter. He talks about sexual immorality, about marriage, and about treating your body as a holy temple. But some of the most interesting and fruitful bits spring from his admonition that “You are not your own. You were bought with a price.”

We use our backpack tools on that one--with very surprising results.

We cover

• 1 Corinthians 6:12-8:13
• Matthew 19:3-12

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Can Christians eat in a pagan temple? And leftover meat sacrificed to these gods and goddesses was sold at a discount in the market. Can Christians buy food sacrificed to idols?

And what about women praying or prophesying in church? Should they have their heads covered or not?

We carefully walk through Paul’s logic and arrive at surprising results.

We cover 1 Corinthians 8:1-11:16.

A free Study Guide is available. A video version of the class is available on YouTube.

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Paul is horrified. He says they are sinning when they do this and, as far as he’s concerned, that’s why some of them have fallen ill or died before Jesus comes back. (We, of course, have a different perspective on this after 2000 years.)

The Corinthians also have questions about the gifts of the Spirit. Don’t we all? Paul gives them a terrific answer. It’s one of the most famous passages in all of Scripture.

We cover 1 Corinthians 11:17-13:13.

A free Study Guide is available. A video version of the class is available on YouTube.

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It is in this context that Paul addresses women who are utterly derailing the worship service with their questions. He talks about how the law says women should be silent in the churches. The problem is, the Mosaic Law doesn’t say that. So what is Paul talking about?

On top of that, some of the Corinthians apparently don’t believe in resurrection. The Corinthian church is confused, and Paul is horrified. It boggles his mind that they would worship a risen Messiah and at the same time say they don’t believe in resurrection.

You can bet he’s got some strong words about that. And in the process, we get another glimpse into his developing theology.

We cover 1 Corinthians 14-16.

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Paul heads out towards Macedonia and on the way meets back up with Titus, who is carrying news from the Corinth. You can imagine Paul’s immense relief when he hears the Corinthians have finally repented and are back on track.

Paul immediately sits down to write a joyful letter to them. In the part we read today he tells them the veil has dropped from their faces and they are gazing at the Lord. The view is still not perfectly clear--it’s more like a reflection in a mirror--but it’s enough to transform them. We talk about that in our breakout groups.

We cover 2 Corinthians 1-3.

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And yet, Paul regards these hardships as nothing. He sees his body as nothing more than a tent. Transient. Impermanent. He wants the Corinthians to see themselves as being “in” Christ’s death, and as ambassadors of the Good News that God is not holding anyone’s sins against them.

We take a look at what this means and at what might shift if we take Paul’s advice.

We cover 2 Corinthians 4:1-7:4.

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There’s a sort of break in thought after Chapter 9. Perhaps he was interrupted and wasn’t able to get back to the letter for a bit. In the meantime, it’s pretty clear that someone has brought news of so-called “super apostles” showing up in Corinth and bad-mouthing Paul.

You can imagine Paul’s reaction! It’s here that he talks about his “thorn in the flesh.”

We cover 2 Corinthians 7:5-13:14.

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Four hundred years later, the Early Church Fathers quite literally spill blood as they fight over what it means for Jesus to be both divine and human and whether the Holy Spirit is part of God and Jesus or not.

And, of course, there’s the big clobber passage in Romans 1 that has been used to bash the LGBTQ community. We discover this passage actually applies to us all equally. ​

We cover Romans 1.

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We join Paul as he reflects on how the sin offerings under the Law showed God’s justice and righteousness in the same way Christ did, but with Christ, God’s righteousness and justice are revealed even more brilliantly.

We cover Romans 2:1-3:26.

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We also talk about works vs grace. And we discover that the Greek word for grace is charis, literally the charisma of God. That opens up a whole new vista of what “grace” might mean for us.

Lastly we examine what Paul might mean when he talks about Jesus dying for the benefit of the wicked and reconciling us to God. There’s a lot to unpack here.

We cover Romans 3:27-6:23.

A free Study Guide is available. A video version of the class is available on YouTube.

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He smack-talks the Law and the flesh. He keeps saying the Law is good, but what he says about it sure doesn’t sound good. And what he says about the flesh sounds just as bad.

This is one of those passages we will need to wrestle with in our breakout groups and on our own.

Then, for the first time, Paul begins to talk about predestination and election. There’s more about that next week, but we do some interesting excavation in Greek that sheds new light on these words.

We cover Romans 7-8.

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More info at PastorintheWild.org.

It’s easy to get lost in the weeds when he uses words like “predestination” and “election,” but if we put them in context then those seemingly random words start to make a lot more sense. And it helps to make sense of how Paul uses Jacob and Esau as examples.

This part of the letter spans chapters 7-11, so today we take a peek at the ending of the section so we know where we’re heading--kind of like looking at a map before setting out on a trip.

We focus especially on Romans 9.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

But lest we Gentiles become arrogant, Paul makes it quite clear that in the end all of Israel will be saved, regardless. He says God lumps us all together in our disobedience and uses it to show his great mercy on us all.

We cover Romans 9-11.

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More info at PastorintheWild.org.

In the meantime, he sends personal greetings to a ton of folks in Rome, including a female deacon and a female apostle.

We cover Romans 12-16.

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The plan backfires spectacularly. Instead of appeasing the Jewish faction, Paul’s appearance in the Temple causes a riot. He is arrested and sent north to Governor Felix in Caesarea for trial.

We cover Acts 22:1-24:23.

A free Study Guide is available. A video version of the class is available on YouTube.

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Paul is still there when Governor Festus arrives to relieve Governor Felix of duty. Festus can’t figure out what to do with Paul. He has a trial that goes sideways in a hurry and Paul appeals to bring his case before the Emperor, as is his right as a Roman citizen.

Festus knows he needs to appease the Jewish High Priests and religious leaders, but he can’t figure out what charges to bring against Paul but he’s got to send him to Rome anyway now that Paul has appealed to Caesar.

We cover

• Acts 24:24-28:9
• Philippians 3-4
• Philemon

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

When Paul arrives in Rome he is kept under guard but continues to be well-respected and is allowed to preach and teach to visitors. It is during this imprisonment in Rome that he writes another letter to the Philippians (what we know as the first 2 chapters of the book).

After this, we don’t really know what happens to Paul. The Book of Acts ends. Some sources trace him to Spain but others say he is beheaded in Rome.

We cover: Acts 28:10-31

• Philippians 1-2

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1. God’s overarching intent for humanity--the essence of the Good News
2. The purpose of the Law
3. The significance of Jesus--his life, death, and resurrection

Special Class Handouts:

• Handout-Summary of Paul's Theology
• Handout-Expanded Summary of Paul's Theology

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

• How Israel and Gentiles share in Christ (and therefore how to adhere to the Law)
• The work of the Holy Spirit
• The function of faith and how the faithful live

Special Class Handouts:

• Handout-Summary of Paul's Theology
• Handout-Expanded Summary of Paul's Theology

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

We cover the very last point in Paul’s theology:

• Salvation, the Second Coming, and the Day of the Lord

There may be a surprise or two in here.

Special Class Handouts:

• Handout-Summary of Paul's Theology
• Handout-Expanded Summary of Paul's Theology

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

We track everything on a Colossians Scorecard and then talk about what we think and how, therefore, we should approach Colossians.

A free Study Guide is available. A video version of the class is available on YouTube.

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This, perhaps more than any other book, may have planted the seeds of Imperialism in Christianity. We track everything on an Ephesians Scorecard and then talk about what we think and how, therefore, we should approach this book.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Paul saw the coming of Christ as imminent--any minute now, don’t make plans, don’t get married, etc. But the writer of 2 Thessalonians says a “man of lawlessness” will be unleashed upon the earth and will set himself up as “God” before Jesus even shows up. Yikes!

We track everything on our Ephesians Scorecard and our 2 Thessalonians Scorecard then talk about what we think and how, therefore, we should approach these books.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

We examine some of the things the author says about himself and ask ourselves if this is something Paul would say about himself. Then we take a birds-eye view of the author’s diatribes against false teachers. The author paints an alarming picture of their effect on the Christian communities.

If the author wasn’t Paul, was he himself a “false teacher”? We track everything on an Pastoral Epistles Scorecard and then talk about what we think and how, therefore, we should approach these books.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

We track everything on an Pastoral Epistles Scorecard and then talk about what we think and how, therefore, we should approach these books.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Remember that it will be several hundred more years before the early Christian church settles the question as to whether Jesus was divine, human, a mixture of the two, or something else entirely. We’ve had the official answer for thousands of years now, but it is fascinating to follow this author as he wrestles with this dilemma in real time.

We cover Hebrews 1 and 2.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

It’s important to recognize the switch in metaphors from that of the Paschal (Passover) Lamb used by Jesus and John to that of the Lamb of Atonement used by the writer of Hebrews. They are two completely different metaphors and yield completely different results.

We cover:

• Hebrews 5:1 thru 6:20
• Hebrews 7:1 thru 9:15

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

If even Jesus fell short as a human, you can imagine the author’s view of us! It is from him that we get theology of unforgiveness--if you once know the Holy Spirit and then sin willfully, there is no forgiveness for you. For this author, God is supremely angry and only bloodshed, specifically that of Jesus, can appease him.

And yet, even still, there are moments of beauty in Hebrews. We touch on some of those in this lesson.

We cover:

• Hebrews 3 thru 4
• Hebrews 9:16 thru 11:27

A free Study Guide is available. A video version of the class is available on YouTube.

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We cover Hebrews 11:28 thru 13:25.

A free Study Guide is available. A video version of the class is available on YouTube.

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In this class we take a completely new approach. We gather everything James has to say about Faith, Perseverance, and Humility by theme and by topic. Through this lens his message is breathtaking. James echoes the words of Jesus as he paints a picture of our merciful, compassionate God who calls us out of our consumerism and jealousy into a life of peace and righteousness.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

Peter uses a lot of words like “elect” and “chosen” and talks about destiny. He encourages the believers to remember that God knows where they are and who they are. He reminds them of the salvation that is on the way and the healing that is now.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

One really interesting part is where Peter brings in material from the pseudepigraphal letter of 1 Enoch. It was a very famous, pious treatise in which Enoch (the father of Methuselah, way back in Genesis) is taken on a grand tour of the universe. Of course, Enoch couldn’t possibly have written the book or done the things in it because he’d been taken from this life thousands of years before the book was written.

We take a close look at how Peter incorporates this material and make a good stab at separating the cultural wrapping paper from the more enduring gift--Peter’s understanding of God’s mercy.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

1 John, however, is a letter of encouragement. It’s definitely written in the Johannine tradition and uses terms that are unique to John and his followers. It’s directed at believers who are feeling a little shook up by teachers who pull them this way and that. They don’t know who they should believe.

The author of 1 John gives them tips for staying grounded and being confident as Christians and beloved children of God.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

And that’s important to keep in mind as the curtain rises on a sweeping story full of angels and demons, saints and monsters.

The book first introduces Jesus Christ as we’ve known him thus far in Scripture, but then reveals him as we’ve never seen him before.

We cover Revelation 1.

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I don't think that anymore. Now I understand that these letters are foundational for grasping John's message in Revelation. He defines terms here. He sets up the coded language and imagery he'll use later on.

The part I missed is the part the Roman Empire missed. I was reading Revelation like a Roman would.

The preface to the apocalypse is a set of letters, one for each of seven churches in Asia Minor where John ministered. The letters aren’t addressed to the churches, but to each of their angels. We’ll spend a little time pondering the significance of that.

Each letter praises the churches, chastises them a bit, and then gives each one a promise. There’s a lot of war language used--victory and overcoming and laurels of reward. We’ll think about that a bit as well.

We cover Revelation 2:1-11.

A free Study Guide is available. A video version of the class is available on YouTube.

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We cover the letters to Pergamum and Thyatira in this class. And while we’re at it we begin to get a feel for why John wrote Revelation as a “dream” in an apocalypse prefaced by a few seemingly innocuous letters.

He uses imagery from the Hebrew Bible as code to talk about "morningstars" and a "Jezebel"--identifying Rome's power as being satanic and setting up a major villain in the story. Amazing.

We cover Revelation 2:12-29.

A free Study Guide is available. A video version of the class is available on YouTube.

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We cover Revelation 3.

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The Lamb alone is found worthy to open a scroll sealed with seven seals. As each of the first six seals is opened, a new terror is released upon the earth.

What do we do with this? Is God good or not?

We cover Revelation 4 thru 6.

A free Study Guide is available. A video version of the class is available on YouTube.

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Meanwhile, we take a whirlwind ride through the sounding of the first six trumpets, including trumpets 5 and 6 which are the first of particularly terrible events called “The Woes.”

We cover Revelation 7 thru 9.

A free Study Guide is available. A video version of the class is available on YouTube.

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We also are introduced to some characters that will figure large in the rest of the story--a woman crowned with the sun, moon and 12 stars and a red dragon with seven crowned heads and 10 horns.

We cover:

• Daniel 7
• Revelation 10 thru 12.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

The Beast makes his first appearance in Chapter 11, but in this class we get his back story. Spoiler Alert: It’s seriously twisted.

We cover:

• Daniel 7 thru 12
• Revelation 13:1-10

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

As a starting point, we look at what Revelation says about the fate of Jews and of Gentiles before and during the Tribulation.

The Hebrew Bible maintains a solid position that the Messiah comes while Israel, and Jerusalem in particular, is under direct military attack. God and the Messiah save Israel in a cataclysmic show of power. We go through some but not all of this background. Zechariah 14 is a good example, if you want to look it up for yourself.

Since the Rapture is a uniquely Christian idea, we then focus on the New Testament. We examine the words of Jesus and Paul, to see what they have to say about the Second Coming and whether there is any mention of a Rapture of Christians.

We cover:

• Daniel 12:2
• Matthew 24-25
• Luke 21
• Romans 5:8-10
• 1 Corinthians 15:51-52
• 1 Thessalonians 1:10; 4:13-5:2,9
• 2 Thessalonians 2:1-12
• Revelation 21:8; 22:14-15

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

The earliest references are sporadic, but the idea really takes off in 1830. Yup. Not a typo. 1830--just prior to the Victorian Era. We look at how it happened, who the key players were, and how a particularly timely new study Bible propelled its popularity.

We touch on the Shepherd of Hermas which is not in the Bible.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

It is here that we run into the number of the AntiChrist’s name: 666. No one can buy or sell unless it is marked on their forehead or on their right hand.

Angels are sent from heaven. The earth is about to be sickled. The final seven bowls of plagues are poured.

We cover Revelation 13:11 thru 16:21.

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

Then the kings of the earth gather at Armageddon to fight against Israel and their God. It is a bloodbath. Jerusalem is taken, but then Jesus comes with the hosts of heaven, and God himself stands on the Mount of Olives, splitting it in two.

There follows a first resurrection of those who are appointed to judge and the martyrs who were killed because they would not worship the AntiChrist. The AntiChrist and the False Prophet are thrown into the “fiery lake” that is the “second death.” Satan is locked away while these saints reign on earth with Christ for a thousand years.

We cover:

• Isaiah 65:20ff
• Ezekiel 39
• Joel 2
• Zechariah 14
• Revelation 17:1 thru 20:6

A free Study Guide is available. A video version of the class is available on YouTube.

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More info at PastorintheWild.org.

After that everyone else is resurrected. The dead are judged and receive rewards according to their works. A new heaven, a new earth, and a new Jerusalem come. This new Jerusalem is the dwelling place of God and the Lamb on earth. Nothing vile can enter there, but must stay outside the gates of the city.

At the end, Jesus stresses that he is coming soon, echoing the messages to the seven churches to hold on and persevere because rewards are given to those who overcome. John says, “Amen. Come, Lord Jesus!”

We cover:

• Isaiah 46:10
• Ezekiel 38, 40 thru 48
• Matthew 13:40-43
• John 10:10
• 1 Corinthians 3:9-17
• 1 Thessalonians 5:9
• Revelation 20:7 thru 22:21

A free Study Guide is available. A video version of the class is available on YouTube.

Click here for an index of all classes.

More info at PastorintheWild.org.

In this video, Pastor Gayle shares the backpack tools and resources that will remain available moving forward. We express our gratitude for each other and share what our "takeaways" will be.

​At the end, Pastor Gayle shares some news about where her path will take her next. Then we close with a slideshow, Pastor Gayle's final remarks, and her blessing* for us all.

And, of course, we end with a prayer of thanksgiving.​Blessings, grace, and peace be with you all.Amen​* The blessing was a slightly adapted version of the poem "Mother Wisdom Speaks" by Christine Lore Webber

** Special gratitude to Norm and Ingrid Cumming who re-recorded their song "God Be With You" for the slideshow soundtrack. Thank you!

More info at EversBibleClass.com.